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Christianity (from the Greek word Khristos Xριστός "Christ") is a monotheistic religion centered on the life and teachings of Jesus as presented in the New Testament. Adherents of Christianity, known as Christians, believe that Jesus is the Son of God and the Messiah prophesied in the Hebrew Bible (the part of scripture common to Christianity and Judaism). The majority of orthodox Christian theology claims that Jesus suffered, died, and was resurrected to bring about salvation from sin. They further maintain that Jesus ascended into heaven, and most denominations teach that Jesus will return to judge all humans, living and dead, and grant immortality to his followers. He is considered the model of a virtuous life, and both the revealer and physical incarnation of God. Christians call the message of Jesus Christ the Gospel ("good news") and hence refer to the earliest written accounts of his ministry as gospels. Like Judaism and Islam, Christianity is classified as an Abrahamic religion (see also Judeo-Christian). Christianity began as a Jewish sect in the eastern Mediterranean, quickly grew in size and influence over a few decades, and by the 4th century had become the dominant religion within the Roman Empire. During the Middle Ages, most of the remainder of Europe was Christianized, with Christians also being a (sometimes large) religious minority in the Middle East, North Africa, and parts of India. Following the Age of Discovery, through missionary work and colonization, Christianity spread to the Americas and the rest of the world. Christianity has played a prominent role in the shaping of Western civilization at least since the 4th century. As of the early 21st century, Christianity has between 1.5 billion and 2.1 billion adherents, representing about a quarter to a third of the world's population and is the world's largest religion.

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The Gregorian mission was the missionary endeavour sent by Pope Gregory the Great to the Anglo-Saxons in 596 AD. Headed by Augustine of Canterbury, its goal was to convert the Anglo-Saxons to Christianity. By the death of the last missionary in 653, they had established Christianity in southern Britain. Along with Irish and Frankish missionaries, they converted Britain and helped influence the Hiberno-Scottish missionaries on the Continent.

After the Roman Empire recalled its legions from the province of Britannia in 410, the island was invaded and settled by pagan Germanic tribes. In the late 6th century, Pope Gregory sent a group of missionaries to Kent, to convert Æthelberht, the King of Kent. His wife, Bertha of Kent, was a Frankish princess and practising Christian. As well as the delegation's missionary purpose, Gregory probably hoped it would add to the areas acknowledging papal primacy. Augustine was the prior of Gregory's own monastery in Rome, and Gregory prepared the way for the mission by soliciting aid from the Frankish rulers along Augustine's route.

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In the news

• March 27, 2009 - Relics of 39 saints found by British Museum. (wikinews)
• March 19, 2009 - Pennsylvania Amish farmer jailed for outhouse violations.(wikinews)
• January 31, 2009 - Bishop Richard Williamson apologies to the Pope for denying the death of Jews in the Nazi Holocaust. (wikinews) See more from Christianity on WikiNews

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Matthew 20:20-28 (KJV)

²⁰ Then came to him the mother of Zebedees children with her sons, worshipping him, and desiring a certain thing of him.

²¹ And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.

²² But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

²³ And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

²⁴ And when the ten heard it, they were moved with indignation against the two brethren.

²⁵ But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

²⁶ But it shall not be so among you: but whosoever will be great among you, let him be your minister;

²⁷ And whosoever will be chief among you, let him be your servant:

²⁸ Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Did you know?

• ...that some Catholics and Prayer Book Anglicans will refrain from eating the meat of warm blooded animals on Fridays, and will often choose fish instead?
  
• ...that in the Roman Catholic Church, there are seven sacraments; baptism, penance and reconciliation (informally called Confession), Eucharist (informally called Communion), Confirmation (in Eastern Catholic Churches and the Orthodox Church, equivalent to chrismation), Holy Matrimony (i.e. marriage), Holy Orders (becoming a priest) and Anointing of the Sick (also called Extreme Unction)?
  Archive | Suggest a DYK?...

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Ely Cathedral, where Nigel may be buried

Nigel (c. 1100 – 1169) (sometimes Nigel Poor or Nigel of Ely) was an Anglo-Norman bishop of Ely. He came from an ecclesiastical family; his uncle Roger of Salisbury was a bishop and government minister for King Henry I, and other relatives also held offices in the English Church and government. Nigel owed his advancement to his uncle, as did Nigel's probable brother Alexander, who like Nigel was advanced to episcopal status. Nigel was educated on the continent before becoming a royal administrator. He served as Treasurer of England under King Henry I of England, before being appointed to the see, or bishopric, of Ely in 1133. Following the accession of Henry I's successor, King Stephen, Nigel remained as treasurer only briefly before his family was ousted from political office by the new king. Nigel rebelled and deserted to Stephen's rival Matilda, but eventually reconciled with Stephen. On the king's death, Nigel was returned to the treasurership by the new king, Henry II. Nigel's second tenure as treasurer saw him return the administration to the practices of Henry I. Most historians, then and now, have felt that Nigel's administrative abilities were excellent; he is considered to have been more talented as an administrator than as a religious figure.

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